Hello my friends, it has been a hot minute since I last shared a reading rec, but what better month to get back into it than October! Today I want to share my personal favorite classic horror novel, and break down what makes it work so well. I’m sure we’re all familiar with the characters of Dracula from pop-culture, but they’re often so far removed from the original context that the concepts lose their teeth (heh). To understand why Dracula became such a ubiquitous icon of the vampire horror genre, we need to revisit why people feared him in the first place. For this article, I’ll be referring to the book with italics, and the character in normal text, to avoid confusion. This will also include spoilers, since I stand by a copyright-spoiler expiration policy. If you want to read the book for free, a copy is available from Project Gutenberg (which is what I used to find my excerpts.)
I’d also like to preface this with a disclaimer that if you’ve read the SparkNotes summary, this article will have a much different analysis. In my opinion, the SparkNotes takes a bad-faith assumption that treats the male characters as sex-motivated repressed Victorians who ignore religion for scientific advancement and fear Strong Women ™. I disagree, but I encourage you to read the book and both analyses to form your own opinion. If you’ve read the book already, leave a comment to start a discussion!
Dracula is an epistolary novel, told through a series of 1st person journal entries, letters, and newspaper clippings. Bram Stoker introduces us first to Jonathan Harker, who meets Dracula at his Transylvanian castle and experiences the threat first hand, and isolated from the rest of the characters. His diary entries show his desperation and fear as he tries to escape, then cut off, leaving us to wonder if he’s still alive.
The story then cuts to an exchange between Mina Harker and her friend Lucy. Through these letters, we meet the most of the rest of the supporting cast: Dr. Seward, Arthur Holmwood, and Quincey Morris, the three men who propose to Lucy. During this portion of the story, the tension is low, but since it comes after Jonathan’s diary entries, we know that the threat is still out there. Stoker creates a feeling of dread as we wait for the Dracula to reappear. When he does, the characters remain oblivious to the growing horrors that plague their town, as they lack the context of Jonathan’s experience. The dread becomes dramatic irony, as the characters live in ignorance and the reader watches the events unfold, unable to warn them.
This framing sequence throughout the book also maintains a sense of mystery, as the reader still doesn’t know Dracula’s whereabouts or ultimate plan until halfway through the story. We learn more about the true series of events alongside the characters as they collect pieces of evidence and put the full picture together. Once the characters are on the same page (literally, after they transcribe and share notes), the festering slow burn becomes a race against the clock as they try to prevent Dracula from destroying England, and the world, once and for all. The act of transcribing the details of the events immediately after the fact also gives us a view of the scene as the character themself tells the story and reflects on their experience. The way they choose to describe the settings and feelings helps to build up the tone of dread and terror throughout the story.
Every character in this book is memorable and lovable in their own way. Through their writing, we gain insight into each personality and how each views the world. Dr. Seward is analytical, Jonathan is straightforward, Lucy is romantic, and Mina is emotional and perceptive. We also get to see how they perceive the others. It’s wholesome to hear Seward and Quincey praising the qualities of Arthur when he gets the girl instead of him, and saying he’s happy that Lucy is happy. Mina’s and Jonathan’s love gives them hope amid the disaster. Whenever one member of the group does something especially brave or clever, we only hear about the event from their friend recounting the glory of the deed. The framing sequence gives us a deeper insight into the group dynamics, and it became one of the sweetest found families I’ve ever read. When adaptations remove the characters from this POV, they also lose this interpersonal element of internal admiration, which the original captures so well. Mina remarks of her new friends:
Dr. Seward went about his work of going his round of the patients; when he had finished, he came back and sat near me, reading, so that I did not feel too lonely whilst I worked. How good and thoughtful he is; the world seems full of good men—even if there are monsters in it.From Mina Harker’s Journal
By creating these dynamics that invest the reader, Stoker also raises the stakes. Losing any one member of the group would devastate to all the others, and when Dracula attacks Lucy and Mina, it’s not only scary, it’s also tragic. We feel their grief through their personal writings, in a way they don’t always share publically, so we know what they’re suffering when their friends don’t. We also see how they lean on each other for support when it is too much to bear alone, and this combination of dynamics makes the story compelling for more than just the titular character.
This is a Catholic book!
Even if you’re not religious, I believe anyone can still enjoy the story by experiencing the threat through the lens of the characters who wholeheartedly believe in the Christian afterlife. To them, vampires are an affront against God’s holy plan of salvation. Dracula is a murderer and a rapist, but beyond that, he also brings other people into the living hell of immortality against their will. This is a sin paramount to the others, as the Bible condemns leading others into sin: “It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.” from Luke 17:2.
There are also exponential implications past Dracula’s immediate influence. Each victim that loses their humanity goes onto turn other people and terrorize their local communities with a single-minded blood-thirst. Van Helsing likens this to a plague and insists that they must stop the cycle before it is too late. It leaves you wondering how many people he’s indirectly hurt throughout the years, and how many times this tragic story has played out in the past. From the weeping townsfolk pressing crucifixes into Jonathan’s hand, we can take a guess.
It takes convincing from Helsing for Seward, Quincey, and Arthur to accept the existence of vampires.
My thesis is this: I want you to believe.”
“To believe what?”
“To believe in things that you cannot…Now that you are willing to understand, you have taken the first step to understand.”Van Helsing and Dr. Seward
As soon as they have the faith to listen, Van Helsing systematically proves what he knows to be true, proving that science and faith rely on each other and the characters value both in their approach to the world. He takes the men to the graveyard that evening and they see first-hand how vampire-Lucy has lost almost every shred of her humanity. At first, Seward (who recounts the event) is still skeptical, but his disbelief is born out of love for Lucy and desperate fear. With the evidence staring him in the face, he doesn’t want it to be true, because that means the only just and merciful solution is to kill the vampire that took the soul of their friend. They decide to let Arthur strike the final blow. As her would-be husband, they know Lucy would want to be laid to rest beside him, and this is the closest she can have. Vampire-Lucy beckons him to join her, but she is selfish and callous, wearing the appearance but completely replacing the kind and generous woman they knew. Arthur still has to kill her, so she will stop killing children, and it is just as much justice for Lucy as it is a tragedy. He considers it an honor to be the one to drive a stake through her heart, and let her have the peaceful death and chance at true eternal life and happiness in heaven that she deserves.
It is also worth noting how Dracula perverts what the heroes see as good and holy for his own means. When he speaks about the vampire ladies in his court, Luca, and Mina, his language is possessive and obsessive. He sees the women as his property, compared to the men who speak with devotion about the ones they love. Jonathan and Helsing exclude Mina at first from the meetings to discuss how to deal with Dracula, a fact they deeply regret later when the Count attacks Mina. Love and a desire to protect motivate their choice, rather than dismissal.
Van Helsing obtains a dispensation to use the Eucharist (God’s body, blood, soul, and divinity under the appearance of bread and wine), to use against the evil. When it touches her, she burns, and in her later diary entries, her grief hurts just as much. As soon as the men realize their failure, they go out of their way to support Mina and respect her input, which ultimately helps them create their final battle plan. But even as they scheme, Jonathan remarks on how the vampire’s influence compromises his position:
To one thing I have made up my mind: if we find out that Mina must be a vampire in the end, then she shall not go into that unknown and terrible land alone. I suppose it is thus that in old times one vampire meant many; just as their hideous bodies could only rest in sacred earth, so the holiest love was the recruiting sergeant for their ghastly ranks.Jonathan Harker’s Journal
There is also a symbolic perversion of the presence of blood throughout the book. Christians believe that we are saved from sin and eternal death through Jesus’ sacrifice on the cross – his blood fulfilling the Moasic covenant from the Passover, where the blood of an unblemished lamb saved Israelite families from the angel of death. Stoker’s inclusion of the Sacred Host throughout the story, treated with the utmost reverence and not simply as a fantastical tool, makes a clear (but oft overlooked in pop culture) parallel between Mina made unclean by the blood of Dracula, but saved through the blood of Christ.
How can writers use Dracula to develop their stories?
- Using limited or first person POVS and/or unreliable narrators preserves the mystery and fear of the unknown
- Revealing the twist to the reader but not the character creates dramatic tension and dread
- If the reader falls in love with your characters, any deaths or threats will hurt more. Likewise, hurting a character’s loved ones is a gut punch. Or worse, forcing your characters to hurt their loved ones for their own good.
- Ask what your characters have to lose? Is their humanity or free will at stake? What would be a fate worse than death?
- How does evil warp what the character’s love? Can you twist any symbols or themes into dark mirrors of themselves to create a poignant parallel between the heroes and the villains?
- What separates a hero from a villain? How close do your characters get to turning? Having them walk the knife’s blade between good and evil can make for excellent drama, especially if they’re conflicted about their state/actions.
I hope you found this analysis interesting and useful! It was fun to revisit this format after so long, just in time for Halloween. Do you agree with what I have to say? Did you learn something new, or use any of the questions to develop your characters? Leave a comment below, and let’s start a discussion. I’m curious to see what you have to tell me. If you feel so generously inclined, you can support my writing by leaving me a tip on my Kofi or donating using the secure box below. Until next time, thanks for reading and happy writing!
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